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Zen Buddhism

What is Zen Buddhism?

Zen Buddhism is like a quiet retreat for the mind. It's a branch of Buddhism that emphasizes direct experience and meditation rather than scriptural study or ritual. Picture yourself trying to figure out how a car works. Instead of just reading the manual, Zen encourages you to actually get under the hood and tinker with the engine yourself. In other words, Zen is about diving deep into the essence of your own mind to experience reality firsthand.

"The mind of the beginner is empty, free of the habits of the expert, ready to accept, to doubt, and open to all the possibilities." - Shunryu Suzuki

The seeds of Zen were planted when Buddhism first traveled from India to China around the 5th century CE. The story goes that an Indian monk named Bodhidharma sailed to China, bringing with him this new method of seeking enlightenment. He stressed "seeing one's nature and becoming a Buddha" rather than focusing solely on textual study in an attempt to attain enlightenment. Bodhidharma's approach was transformative, leading to the development of the Chan school of Buddhism, known in Japan and the West as Zen.

One famous story from Zen history involves Bodhidharma and Emperor Wu of Liang. The emperor, proud of his merit earned from supporting Buddhism, asked Bodhidharma how much merit he had gained. Bodhidharma replied, "None at all." This was like telling a star student that all their good grades were worthless, but the point was clear: true merit in Zen isn't about what you do externally but your internal awakening and understanding. And that the internal awakening can be achieved primarily by turning inward to understand yourself as opposed to turning outward toward a teacher, guru, or other sources in order to "find the answers."

Now, fast forward to the 20th century. Zen arrived in the West and was met with a few open arms and plenty of skepticism. It was strange, mysterious, and counter to some principles that those in the West were accustomed to. The counterculture of the 1960s and 70s, exploring alternative forms of spirituality, provided an ideal platform for Zen to take root. Figures like Alan Watts and D.T. Suzuki played the role of cultural ambassadors, introducing Zen to a broader Western audience.

"In Zen, there are no stages, no before, no after. Only the perfection of just this." - Alan Watts

The allure of Zen in the West has grown since its inception over 50 years ago. It offers a different perspective on existence, stripping away complexities and getting to the core of things. Zen, with its focus on mindfulness and direct experience, is especially appealing in to those that are weary of the fast pace information overload that's common in Western countries.

What are the core elements of Zen Buddhism?

First is Zazen, or seated meditation. Think of it as your daily fitness routine, but for your mind. Just like physical exercise keeps your body in shape, Zazen keeps your mind fit. The practice involves sitting in a specific posture and focusing on the breath. By focusing your mind on the simple act of breathing, you're able to clear away the clutter of everyday thoughts and distractions. This enables you to be fully present in the moment, offering a profound sense of peace and clarity. In modern life, the default state of our mind is busy and chaotic. Zazen helps us to clear away our internal mental noise.

"If you want to obtain perfect calmness in your zazen, you should not be bothered by the various images you find in your mind. Let them come, and let them go. Then they will be under control. But this policy is not so easy. It sounds easy, but it requires some special effort. How to make this kind of effort is the secret of practice. Suppose you are sitting under some extraordinary circumstances. If you try to calm your mind you will be unable to sit, and if you try not to be disturbed, your effort will not be the right effort. The only effort that will help you is to count your breathing, or to concentrate on your inhaling and exhaling." - Shunryu Suzuki, Zen Mind, Beginner's Mind

Another important concept in Zen Buddhism is Koan practice. A Koan is a sort of spiritual riddle that Zen students are asked to contemplate. Imagine trying to solve a riddle that doesn't have a logical answer. The point isn't to solve it in a rational way, but to exhaust the thinking mind and thus encourage insight or enlightenment. Famous examples include: "What is the sound of one hand clapping?" or "What was your original face before your mother and father were born?"

I especially like a Koan I heard from the late, great Alan Watts: "What's it like to wake up having never gone to sleep?" The essence of this Koan, as I interpret it, is the question of consciousness. How is it that our consciousness suddenly arises in this plane of reality? No one knows and that's why it's a profound Koan to consider.

Another core principle is the emphasis on direct experience. Zen places more importance on personal, experiential understanding rather than bookish knowledge. It's like learning how to ride a bike. You can read all the theory you want about balance and pedal rotation, the physics of momentum and deceleration, but you'll only truly learn when you hop on and start pedaling and fall off the bike a few times. Zen encourages a direct, hands-on approach to spiritual understanding. I think this is an especially important practice in modern culture where we are bombarded with highly processed information that isn't direct from the source of first-hand observation.

"Do not follow the ideas of others, but learn to listen to the voice within yourself." - Dogen Zenji

Finally, there's the Zen concept of 'Suchness' or 'Tathātā'. This refers to seeing things as they truly are, in their pure, unfiltered form. It's akin to appreciating a raw, untouched photo over one that's been overly edited and filtered. Basically, it's antithetical to the falseness presented on Instagram. In life, it encourages us to accept and appreciate things and people as they are, without trying to change or judge them. To do so is to find our way to peace since we stop resisting the idealized vision we have for other people. It's an incredibly powerful perspective and ability to adopt when you have to regularly interact with people whose character attributes frustrate you. One thing you can do is avoid that person. Another thing you can do is fully accept them for who they are, letting go of who you wish they would be. That is Tathātā.

"Just think of the trees: they let the birds perch and fly, with no intention to call them when they come and no longing for their return when they fly away. If people's hearts can be like the trees, they will not be off the Way." - Langya

Moreover, Zen embraces the concept of non-attachment. This doesn't mean giving up all your possessions and living in a cave without any material goods. Rather, it's about not being overly tied to things, people, or even ideas. It's like holding sand in your hand. If you grip it too tightly, it slips out. But if you hold it loosely, it stays.

"Detachment means to let go and to be free from all other distractions that might hinder your free movement. If the branch of a tree is tied to another branch, it will never be free to move with the wind. We say 'It is the wind that blows,' but in actuality there is no wind; something moves in this way. We say 'tree,' but there is no tree; something exists in this way. We say 'I have gained something,' but actually there is no I and nothing to gain. We have just been dreaming or sleeping. In this way we create time and being, and ideas like mind or soul." - Shunryu Suzuki, Zen Mind, Beginner's Mind

These core principles might seem abstract or intimidating at first. If you're from a Western country, they may seem especially unintuitive since Western culture emphasizes action over inaction, and the self-help mantra of becoming a better person. But the beauty of Zen lies in its simplicity. It's not about becoming a different person, but about becoming more deeply aware of who you already are. In other words, Zen isn't something you do; it's something you are. It's like a mirror, reflecting your true self back to you. It's about noticing the taste of your coffee, the feel of wind on your skin, the laughter of a friend - being fully immersed in the magic of the everyday experience, including the magic of your everyday self. Zen, in its essence, is about awakening to the miracle of this very moment.

"Zen practice is not clarifying conceptual distinctions, but throwing away one's preconceived views along with the sacred texts and penetrating the depths of one's being. This involves the recognition that life as it comes and goes, moment by moment, is none other than the functioning of the 'true self', and that to awaken to this fact is the great joy of Zen." - Philip Kapleau, The Three Pillars of Zen

How would you compare Zen Buddhism to other forms of Buddhism?

If I were to broadly compare and contrast the different schools of Buddhism, I would use the following metaphor.

Imagine Buddhism as a vast ocean. There are different paths to navigate this ocean, some taking you across the surface, some plunging you into the depths, while others take you along the coastline. Each path represents a different school of Buddhism - Theravada, Mahayana, Vajrayana, Pure Land, and Zen, among others.

Think of Theravada Buddhism, often practiced in countries like Sri Lanka and Thailand, as a disciplined swim through the ocean. This form of Buddhism focuses on personal enlightenment through rigorous meditation and adherence to the Buddha's original teachings, the Four Noble Truths, and the Eightfold Path. Its followers strive to become "Arhats," or fully enlightened beings, like individual swimmers, each concentrating on their personal journey.

On the other hand, Mahayana Buddhism, common in East Asia (China, Japan, Korea), is more like a big, inclusive boat ride. The Mahayana tradition emphasizes collective liberation over individual enlightenment. It introduces the concept of Bodhisattvas, enlightened beings who have chosen to remain in the cycle of reincarnation (samsara) to help others achieve enlightenment. One fun anecdote: I received a message to be a Bodhisattva through an especially challenging psychedelic mushroom journey using mushrooms from the Mazatec tradition, and here I am creating Clues Dot Life. In the eyes of Mahayana Buddhism, it's as if every passenger on the boat is committed to reaching the other side of the ocean together. The belief and the objective is universal salvation.

Vajrayana, often found in Tibet, is akin to a high-speed jet-ski, with its high-energy and dynamic practices, like deity yoga and complex rituals. Its goal is also to achieve Buddhahood, but it introduces a set of unique techniques, known as Tantric practices, to arrive at the final destination quickly.

Pure Land Buddhism, prevalent in China and Japan, is like patiently waiting for a ferry run by a skilled captain. It centers on faith in Amitabha Buddha (the "captain") who, through his infinite compassion, promised to ensure safe passage to his Pure Land to anyone who calls upon his name with sincere faith in the Pure Land way.

Zen Buddhism, originated in China and well-established in Japan, is like diving deep beneath the surface, immersing oneself fully in the experience of the ocean. Zen emphasizes direct experience and mindfulness in the present moment, often through meditation (Zazen), rather than focusing on scripture or ritual. The goal is not merely to cross the ocean but to truly understand and become one with the water around you (and within you).

How does the Zen concept of non-attachment apply to relationships?

Zen Buddhism, much like other schools of Buddhism, encourages non-attachment or the practice of letting go. This principle, however, does not imply a cold or distant approach to relationships. Instead, it guides people towards experiencing relationships fully and authentically, without trying to control or possess the other person. The ultimate expression of non-attached love from Buddhism's perspective, as far as I can tell, is freedom.

Imagine holding a butterfly in your hand. If you squeeze it tightly in an attempt to hold onto it, you'd harm the butterfly. If you keep your hand completely open, it might fly away. But if you gently cradle it, you can appreciate its beauty while also allowing it to fly away when it's ready. This is how Zen Buddhists approach relationships— with care, openness, and non-attachment. And as beautiful as the love (butterfly) may be, sometimes that answer is to let it go.

In the context of relationships, non-attachment is about accepting the impermanent nature of things. People change, feelings evolve, and relationships transform. Non-attachment involves understanding and accepting this reality, rather than resisting it.

In the West, we set ourselves up for failure because we talk about relationships and love with the language of permanence e.g. "Until death do us part." Perhaps, we should question this framing given the fact that people and relationships are always evolving. When we don't learn to love something for what it was, and insist that what it was is what it must always be, we ignore the ever-changing nature of reality and we find ourselves reflecting on past relationships with negativity and resentment instead of appreciating it for what it was.

Zen Buddhists believe that suffering arises when we cling to people, ideas, or things, and when we have rigid expectations about how they should be. In relationships, this might mean suffering when people don't meet our expectations or when relationships change or end.

Through the practice of non-attachment, Zen Buddhists learn to love freely, respect the individual paths of others, and find peace in the natural flow of life. Non-attachment does not mean being unemotional or detached; instead, it is about fully experiencing emotions and relationships without clinging to them or being controlled by them.

Overall, the principle of non-attachment encourages a healthy perspective on relationships, promoting genuine love that respects the autonomy of the other person and accepting the changing nature of life. If you'd like a deeper dive into love from a Buddhist master, check out How to Love by Thich Nhat Hanh.

What is the role of a Zen master if the point is to focus inward?

In Zen Buddhism, the journey to enlightenment is an internal and personal one. However, a Zen master (Roshi or Zen teacher) serves as an invaluable guide on this journey. You can think of the Zen Master as a mountain guide. Yes, it's your feet that will carry you to the top of the mountain, but having someone who knows the trails, pitfalls, and ways to navigate the terrain can be instrumental.

For example, a Zen master is useful when providing instruction and guidance in Zazen (Zen meditation). They demonstrate the correct postures, explain the principles, and answer any questions that you might have. But their guidance extends beyond the technical aspects of meditation.

Zen masters also guide students through Koan practice. Koans are paradoxical anecdotes or riddles used in Zen Buddhism to demonstrate the inadequacy of logical reasoning and to trigger enlightenment by realizing the limitations of rational thinking. Understanding a koan is not a matter of ordinary intellect; it often requires a kind of leap into a new way of understanding things. The Zen master's role is to offer Koan's and engage back and forth with the student on interpreting the Koan.

Additionally, Zen masters model Zen teachings in their daily lives. As a Zen student, you'll learn a lot from simply observing how the Zen master carries themselves. This provides students with a living example of Zen principles in action. The masters also provide emotional and spiritual support, helping students to navigate the difficult aspects of their practice and personal lives since the undertaking of a Zen practice often happens at a time when someone is undergoing significant life changes.

Despite these roles, a key principle in Zen is that a Zen master can't give enlightenment to their students. Enlightenment, in Zen, is a personal realization. The master can only point the way; it's up to each student to walk the path.

How might I apply the concepts in Zen Buddhism to everyday life?

Mindful Living: This is the foundation of Zen practice. Mindfulness involves fully focusing on the present moment, whether you're eating, working, or walking. For example, if you're washing dishes, concentrate on the feel of the water, the sound it makes, and the movements of your hands. By bringing your full attention to whatever you're doing, you can transform even mundane tasks into mindful and meditative experiences. People often confuse mindfulness with the seated meditation practice, but that is not the only way to focus your attention.

Zazen (Seated Meditation): Zazen, or seated meditation, is another central practice in Zen. This doesn't have to be an hours-long practice. Just a few minutes of sitting quietly each day, focusing on your breath and calming your mind, can make a big difference. You can start with just 5-10 minutes a day and gradually increase the duration.

Kinhin (Walking Meditation): Zen isn't just about sitting still. Kinhin is a form of walking meditation where you coordinate your breathing with your steps. This can be a great way to incorporate mindfulness into your daily walks or even when moving from one place to another during your day. If you ever see someone walking extremely slowly, and it appears they are focused on each step they are taking, you're probably observing someone in walking meditation.

Simplicity: Zen Buddhism emphasizes the beauty of simplicity. You can incorporate this principle by decluttering where you live or simplifying your schedule. This doesn't mean you have to get rid of all your possessions or commitments, but rather to carefully consider what truly brings value to your life and then organize them thoughtfully.

Non-attachment: Zen teaches the practice of non-attachment, understanding that everything is impermanent and changing. This can help in managing expectations, accepting change, and dealing with life's ups and downs in a more serene manner.

Appreciating Nature: Many Zen practices and teachings draw inspiration from nature. Spending time in nature, observing its patterns, and appreciating its beauty can be a wonderful way to experience Zen.

Compassion and Kindness: Zen emphasizes compassion, both for oneself and others. Small acts of kindness, forgiving yourself for mistakes, or being empathetic towards others, are all ways of practicing compassion in daily life.

Import people in Zen Buddhism

If you want to deepen your knowledge of Zen Buddhism, here's a great list of people to explore:

  • Bodhidharma: Known as the First Patriarch of Zen, Bodhidharma is credited with bringing Zen Buddhism from India to China in the 5th or 6th century. He's also associated with the Shaolin Temple and the origin of martial arts.
  • Huineng: Huineng was the Sixth Patriarch of Zen and is one of the most important figures in the entire tradition. His teachings were compiled into the Platform Sutra, one of the key texts in Zen Buddhism.
  • Dōgen Zenji: Dōgen is the founder of Soto Zen, one of the major schools of Zen Buddhism in Japan. He emphasized the practice of Zazen (sitting meditation) and wrote the influential philosophical text, the Shōbōgenzō.
  • Hakuin Ekaku: A reviver of the Rinzai school of Zen in Japan, Hakuin is known for introducing the use of koans (paradoxical anecdotes or riddles) as a meditative tool. He's also recognized for his calligraphy and artwork, which often included Zen teachings.
  • Shunryu Suzuki: Suzuki was a Soto Zen monk who played a significant role in establishing Zen Buddhism in the United States. His book, Zen Mind, Beginner's Mind, has become one of the most popular books on Zen in the West.
  • Thich Nhat Hanh: A Vietnamese Zen Buddhist monk, Thich Nhat Hanh is renowned for his teachings on mindfulness and peace. He's written numerous books and played a crucial role in introducing Zen principles to the Western world.
  • Alan Watts: Though not a Zen master, British philosopher Alan Watts made substantial contributions to popularizing Zen Buddhism in the West through his lectures and writings.
  • Eihei Dōgen: Known for establishing the Sōtō school of Zen in Japan, Dōgen is renowned for his extensive writing, especially the Shōbōgenzō, a profound and often complex collection of essays on Buddhist philosophy and practice.

Books to read to learn more about Zen Buddhism

And here's a great list of books to read if you want to dive deeper into it's history and practice: